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Musnad Ahmad 6929 Verified -



: It depicts the tragic aftermath of Siffin, where soldiers sought credit for killing a beloved companion of the Prophet. Filial Piety

Anas ibn Malik (another companion) narrated that a man asked the Prophet (peace be upon him) about the Hour (Day of Judgment), asking "When is the Hour?" The Prophet did not answer with a time, but rather asked him, "What have you prepared for it?" The man replied, "I have not prepared much prayer or fasting, but I love Allah and His Messenger." The Prophet then said, "A person will be with those whom he loves." Anas later remarked, "We did not rejoice at anything as much as we rejoiced at that statement."

This specific narration is widely considered Sahih (authentic). While Musnad Ahmad as a whole contains a mix of Sahih, Hasan (good), and Da'if (weak) narrations, this particular report about Ammar is corroborated by numerous other chains in Sahih al-Bukhari (e.g., #2812) and Sahih Muslim , making it "Mutawatir" (reported by so many that it is impossible to be a lie) in meaning.

Musnad Ahmad 6929 Verified -

: It depicts the tragic aftermath of Siffin, where soldiers sought credit for killing a beloved companion of the Prophet. Filial Piety

Anas ibn Malik (another companion) narrated that a man asked the Prophet (peace be upon him) about the Hour (Day of Judgment), asking "When is the Hour?" The Prophet did not answer with a time, but rather asked him, "What have you prepared for it?" The man replied, "I have not prepared much prayer or fasting, but I love Allah and His Messenger." The Prophet then said, "A person will be with those whom he loves." Anas later remarked, "We did not rejoice at anything as much as we rejoiced at that statement."

This specific narration is widely considered Sahih (authentic). While Musnad Ahmad as a whole contains a mix of Sahih, Hasan (good), and Da'if (weak) narrations, this particular report about Ammar is corroborated by numerous other chains in Sahih al-Bukhari (e.g., #2812) and Sahih Muslim , making it "Mutawatir" (reported by so many that it is impossible to be a lie) in meaning.